What’s the point?

We’d already asked her the classic questions. How much would you charge? How much interaction would you want? Have you got any pets?

I’m a curious person.

20190819_134845We sat in her lovely four-bedroom house informally interviewing her for a lodger. I’d never met her before. But I was curious. Can I ask, are you a person of faith?

I go to church. She told us about the new young vicar trying to bring fresh change.

It was an intriguing answer. I go to church.

I’m not judging her. I go to church.

I also go to Aldi.
I go to the bank.
I go to college.
And I (very) occasionally go to a football game.
But it doesn’t make me German, rich, a student, nor a football player.

Somewhere in the back of my brain I heard a melody and Keith Green banging on the piano saying, Going to church doesn’t make you a Christian any more than going to McDonald’s makes you a hamburger. Keith should know. He’d tried out the philosophical idealism of Christian Science, eastern mysticism, smoking weed and ‘free love’ before returning to his Jewish roots and following a young Jewish rabbi called Jesus Christ.

I first heard Keith’s albums in the late 80s. He’d already been dead a few years, tragically killed alongside two of his young children in a plane crash. But his words and message still packed a punch.

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If going to church doesn’t make you a Christian, then what’s the point?

After all, I can believe in God, love God, and worship God anywhere, anytime, under any circumstances. Jesus told a woman that she didn’t need to go to a specific city or even structure to worship God. That’s the beauty of the Christian faith.

I could do without having to rub shoulders with people who go to church. Sometimes they annoy me, confuse me, frustrate me, sicken me, and sadden me. I could do with quiet Sundays, sleeping in, long walks by the beach followed by a hot cup of tea and reading the paper, or even catching up with chores.  

Actually, some of my friends have recently stopped going to church.

Does that make them no longer

christians

spiritual

people of faith

or just churchgoers?

 

If going to church doesn’t make you a Christian, then what’s the point?

Good question!

Perhaps more churchgoers should stop and ask themselves that question now and again.

What’s the point?

If you’re a curious person like me…
here’s why I go to church.

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I go to church because I am the church.

I go to church not because I am perfect, but because I am persevering on this life-long journey against spiritual stagnation.

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I go to church because I am weak.

I go to church because if I don’t go, then I am tempted to worship lies instead of truth.

And yes

I go to church because it’s a whole lot better than going to McDonald’s.

Unlearning

We spend the first part of our lives learning…

how to walk,

hold a spoon

and talk.

We learn about hot and cold, danger and safety, wrong and right. We learn how to be task oriented, complete tick boxes, and create goals. We learn how to be racist and prejudiced. How to be consumers and spectators and heroes and go-getters. How to conform and fit in. How to act. And occasionally, how to be an individual and stand up for yourself.

School teaches us to take tests. The fashion industry teaches us dissatisfaction with last year’s wardrobe. Capitalism teaches us to part quickly with our money. The diet industry teaches us to be dependent on branded meals and speciality drinks. Social media teaches us to wear masks.

I’m approaching half a century of learning.

By this point, I should be teeming with knowledge and goodness. My body should be a temple, my mind a fountain of information, my bank account secure, my faith doubtless.   20190506_145726

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Instead, I find myself unlearning.

I was reminded this week that I’m not the first, and I won’t be the last.

Some people unlearn in very public ways. Take Joshua Harris, author of I Kissed Dating Goodbye. I never read the book…I married a year before it was published. But I have friends who read it. It was the Dating Bible for thousands of young Christians. The premise was clear: don’t date, or hold hands, or even kiss before marriage. Harris believed dating was a distraction and preparation for divorce. Not dating would earn God’s favour. Harris’ beliefs were clearly defined. The book sold more than 1.2 million copies. Harris was 21 years old.

This week Harris announced that he’d kissed Christianity goodbye and that he was getting a divorce. Many in the evangelical community mourn and pray for him.

Unlearning is often an unravelling of past mistakes and hurts caused. Shrugging off clothes once worn. Books written. Statements made. Actions formed. Beliefs believed. Sometimes learning creates divisions, boundaries, a sense of who’s in and who’s out. Unlearning can also create divisions, but the fault lines are different. Cracks appear in relationships once solid. In beliefs held firm.

Harris’ unlearning is apparently not a flash in the pan. Several years ago, he began re-evaluating his thesis, asking his readers for their feedback, chewing on the statements he’d so clearly made. He gave up pastoring, moved to Canada and started a marketing company. His unlearning has been relatively private, until now. His apologies posted on Instagram. His repentance splashed across international news.

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Thankfully, I’ve never published a book, although I confess, I’ve tried. My unlearning doesn’t need to be public. My repentance can remain between me and God, and those closest whom I’ve harmed.

Yet my unlearning is no less painful than what Harris’ probably is.

My unlearning is teaching me how to be. With people. For others. Unlearning my needs to be god, to control things and people, to be judgemental. How to be present. How to be still and know that God is God and I am not.

My unlearning is teaching me how to know. That I am fearfully and wonderfully made yet flawed. Loved by God yet still a sinner. Incomplete yet somehow whole. Destined for death, yet fully alive. How to know when learning must be unlearned.

My unlearning is teaching me how to do. More when it’s helpful. Less when it’s not. And to somehow find the grace to know the difference.

In her Wall Street Journal article about Harris’ recent statements, Jillian Kay Melchior wrote, ‘Many Christians responded with mourning, but I’m hopeful. Abandoning untrue beliefs is progress, and a faith that doesn’t stand up to the toughest inquiry isn’t worth believing.’

I too am hopeful. That the unlearning I experience in the next half century will reap huge rewards. Perhaps not in bank accounts or degrees or promotions, but in places and lives and hearts where it matters most. That my unlearning will help me to express more clearly why I’m living the way I am, what matters most to me, and Who is the most important person in my life.

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Don’t get me wrong. I’m not done learning either. I still want to learn how to build a fire, make cheese, be content. I have a bucket list.

But sometimes unlearning is the best kind of learning.

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A Self-Confessed Hoarder’s Christmas List

I didn’t think I was a hoarder. I don’t hang on to broken phones or stacks of old magazines. Our house isn’t cluttered with rubbish, weeks of unwashed dishes, or indescribable things I see on TV shows where hoarders have a meltdown if someone tries to throw away an old slipper. You can easily walk through our doors, you can see (most of) the worktops, you can sit on our sofas and chairs, and tell me the carpet’s colour.

Sure, there’s a pair of jeans and a hoodie thrown over the chair in the bedroom: too clean to go in the laundry but too dirty to go back in the closet. There’s a stack of post, books, and papers for work on the table that I need to sort out. There is a pile of shoes by the door, kicked off in haste, a sign that a family lives here. And there are crumbs on the black kitchen worktop that I can never seem to keep tidy.

But I’m certainly not a hoarder.

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But when we went around our missional community the other week declaring if we were Hoarders or Chuckers, I had second thoughts. As my turn to share grew closer, my mind frantically ran through our house, under my bed, in the loft space. Then I remembered the stuff in my mother’s garage, abandoned and collecting dust for twenty years: childhood toys, the gifts given on our wedding day, the souvenirs from countries I explored as a young person. Quickly my mind returned to the European side of the Atlantic, to a friend’s garage, where my own children’s childhood toys, some furniture and other bits lay untouched since we moved two years ago. And finally, my mind drifted next door to the garage where tools, golf clubs, bikes, and outdoor equipment were kindly stored for us by others sitting in the circle, since we now live in rented accommodation that doesn’t even have a garden shed.

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It was my turn.

As I opened my mouth to say, I don’t think I’m a hoarder, my brain did the maths.

Three

garages

of

stuff.

I swallowed hard, felt like I was at an AA meeting, and confessed to my friends, I am a hoarder.

I have stored up fifty years of treasures on earth.

I have worshipped things.

I have lived in fear. Of not having. Of losing. Of letting go.

I have let the what ifs guide me. What if I get rid of it and then need it? What if I give it away but it’s actually worth something?

At that moment, I vowed to begin clearing a half-century of clutter from my life (and the garages). But more than that, I vowed to start collecting the right stuff. Stuff that makes my heart happy.

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So instead of getting more stuff this year, here’s a wish list for a self-confessed hoarder:

  • Cwtsh with me on the couch and watch a film that makes us laugh until we cry, or cry until we laugh in nervous embarrassment.
  • Lie with me in a field under the starry canopy, your finger guiding me to Orion, Ursa’s Major and Minor, or Scorpius with its tail.
  • Take me to the beach and teach me to skip stones on the water.
  • Show me how to build a fire, dig a pit, and slow roast a lamb, the fat running down our arms as we savour every morsel.
  • Hike with me through ancient forestry, through a waterfall, and past a lazy herd of cows.
  • Forage with me and make some tipple we can drink together on a mid-summer’s night.
  • Plant seeds with me, the rich earth getting under our nails, and marvel at the abundance that comes with patience and time.
  • Put a record on the turntable, close your eyes with me and imagine we’re in Vienna, Liverpool or Nashville, Tennessee.
  • Give your money to causes that alleviate others’ pain, then teach me to make bread, our muscles aching but our hope rising with the dough.
  • Sit with me in the darkness and wait for the light to come.
  • While I can still remember and know who you are, put your phone away and make memories with me.

Feed my heart, not my addiction.

Instead of presents, give me presence.

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For where your treasure is, there your heart will be also.  

 

 

Neither here nor there

Some mornings I wake up and wonder why I’m still here. Not in an existential, Black Dog, meaning of life kind of way.

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Not…Why am I?

Or who am I?

But… why am I still here when I thought I’d be there?

In a world where I sit next to the middle one and transfer money between our phones in the blink of an eye. Where I buy shoes from the comfort of my sofa and a kind woman delivers them to my door the next day, trading the parcel for my illegibly squiggled signature on her handset. Where I travel up the Thames or the Nile or the Mekong just by clicking on my TV.

Why can’t I click my fingers and sort out my life just as easily?

Why am I still here when I thought I’d be there?

Some days I feel like the cruise ship has left port and I’m still standing on the dock, in a Meg Ryan and George Clooney kind of way. Wondering if my ship has sailed.

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Surely someone who is nearly fifty should have her life sorted. Half a decade to work steadily towards minimalism and mindfulness and happiness and a healthy lifestyle. I should be wearing the T-shirt Been there, done that.

Instead, I find myself surrounded by mental, emotional, and physical clutter. Distracted by noise and nothingness. Frozen by fear of making the wrong choice. Clinging to the familiar and safe instead of climbing cliffs and leaping out of planes. Repeating the same mistakes of pride, impatience, judgement and criticism that have been my companions for so many years.

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And then it hits me squarely between the eyes.

Life isn’t about here or there.

It’s not wishing we were still in Eden or longing for heaven. It’s not about Eqypt or The Promised Land.

Life is all about the bit in between.

The bit where we get the chance to practice, experiment, mess up, and try again. It’s about community and friendship. Crowded tables and dirty dishes. It’s about letting someone help you up when you’ve fallen. About asking forgiveness when you’ve screwed up. About sharing tears and tissues. Clinking glasses and raising a cheer. It’s about rearranging the sticks so the fire burns brighter.

I am neither here nor there.

I am living the bit in between.

And for today, that is enough for me.

Because that is where grace lives.

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Remembering All Saints and Sinners

The phone call came moments after I’d finished speaking to several hundred people about the strange mountain top experience where Jesus and his three friends encountered two of the saints who’d gone before. That thin place where heaven met earth.

He’s gone. Passed in his sleep.

Our eldest brother. Now free of the disease-ridden body that trapped his adventurous spirit. A physique that shrivelled before our eyes, neurons dying one by one, muscles giving up.

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Two years ago, sitting together in a hometown pub we shared laughter and tears, joy and pain over drinks and his wedding photos, knowing that we were both saints and sinners. He held out his bronzed hand, weathered from years of carpentry and hard knocks, the muscle between his thumb and first finger gone, stolen by amyotrophic lateral sclerosis (ALS, also known as motor neurone disease). He walked with a gait but carried a flicker of hope. Dreamed of selling up and travelling the country, giant motor homes and Harley Davidsons, feeling the wind in his hair and the sun on his back.

Instead, we sat in his living room this summer surrounded by hospital equipment, his iPad the only way to communicate. What do you miss the most, I asked. We waited as he pecked out his answer with one finger, an automated voice finally reading, Walking and talking.

So, on this All Saints’ Day when we remember those who’ve gone before, I’ll light a candle for you and remember your dreams. How you fought with dignity. How you donated your body so others might find a cure. But mostly, I’ll picture you walking and talking.

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Remembering all saints and sinners.

Dean R. Bollinger, 29 January 1952 – 27 October 2019

 

An Indelible Hiraeth

If I get a tattoo, I want the word Hiraeth indelibly inked on my inner wrist.

Hiraeth (pronounced Here-eyeth with a slight rolling ‘r’) is a Welsh word full of complexity with no direct English translation. It’s commonly explained as a deep longing or homesickness, often for what was, will never be again, or perhaps never even was.

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I have a Hiraeth on me for Wales. I am American and claim Wales as my adopted home. My children have Welsh accents. Two of them are Welsh by birth. It is the land and people who raised them. But they carry American passports. My American friends say I sound funny, sporting a strange lilt which they do not. My Welsh and English friends say I clearly sound American. I love to hear you speak. I could listen to you all day.

I will never be Welsh even though there is a strange longing deep within my soul to connect with the rich heritage of a land carved from receding flood waters or melting glaciers. A Hiraeth to join with the rich spiritual roots of a Celtic people who were marginalised, pushed west by Saxons to a land labelled Wales, which means ‘a place of the others.’

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Perhaps I carry Hiraeth because Welsh are loved and revered around the globe. When Welsh speakers bump into each other around the world, there is an instant spark, a belonging. They find a connection that supersedes Gogs or Hwntws, slate or coal, Snowdonia or Pen-y-Fan.

Americans not so much. I was haggling recently over a dehumidifier at a car boot sale in Cardiff [yard sale or swap meet to you Americans] when the potential buyer stopped and asked, Are you American? I nodded.

I’m from Iraq, she said. You destroyed my country. My people are homeless and poor. You should give it [the dehumidifier] to me free! I longed to say I was Welsh.

A week later I sat in class with a student from Iran. Your President Carter took my Shah, he lamented. It’s never been the same. His word choice may have been less than accurate, but the sentiment remained the same. Perhaps that’s why I long to shed my American skin of shame. To distance myself from the entitled sense of superiority. To hang my head at tourist sights when I hear loud-mouthed compatriots complaining about the culture that is hosting them. To escape a place that is such a melting pot it has no rich heritage or identity.

Perhaps that is why I long to wear Hiraeth on the soft and sensitive part of my arm, a sign of an inexplicable longing to carry a Welsh heart bursting with pride and song: Mae hen wlad fy nhadau yn annwyl i mi…The old land of my fathers is dear to me.

Obviously, nationalism is not the solution. It only creates more problems with deeper scars.

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The emotions of Hiraeth are to the heart and mind like soil to the ancient olive trees of Tuscany. Olive farmers don’t care about pests and disease and sickness that attack trees from without. For them, the soil is everything. If you have a healthy soil, you have a healthy, fruitful plant. And so, they disturb the soil as little as possible and respect the layers, aware that what they can’t see happening deep within the earth is more important than what they can see.

Perhaps my hiraeth is more than skin-deep. It’s a longing of the soul.

To long for a home I have never seen. To belong to a God I have never met face to face. To be part of ‘a place of the others.’ To join with a community of the imperfect, yet faith-full. To be in a place of incompleteness yet embrace it as familiar. To accept that what is happening deep within is more important than words of ink. 20190926_112357

Perhaps it is this Hiraeth that makes me not Welsh or American, but human. My true tattoo is Imago Dei.

Dead Wood

We took a drive recently into the Llanwynno Forest north of our former home in Ynysybwl to show a friend some Welsh scenery outside of the city. Unknown to us, much of the forestry had been logged. The dark, windy roads up to the old church and nearby pub were light, airy and exposed.

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The entire scenery had changed; it was hard to know where we were. We could see farms and hillsides we’d never seen before. The long walk into the outdoor centre property where the carpenter once volunteered was lined with stacks of logs ready to be transported to saw mills. It felt strange and unknown.

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Change can feel uncomfortable.

Yet as I was reminded recently, change is good. Normal. Expected.

If a child or teen didn’t grow and change—intellectually, weight and height-wise, or socially—we’d be concerned.

No change means no growth.

I don’t know why the forestry was logged. Perhaps to stop the spread of tree disease and promote a healthy forest. Thankfully, if precedent follows its normal pattern the forestry will soon be replanted with fast growing trees.

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It got me thinking…what about me?

How am I changing?

How am I growing?

What new things am I making a way for?

Emotionally, Spiritually, Mentally.

In my faith, in my friendships, in my relationship with Jesus and with others.

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Am I just dead wood?

Good for nothing

except to be thrown in the fire.

Am I open to experiences and change I’ve never known before?

No change brings stability and comfort for a season. But even the seasons change. 

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Perhaps I should too.

No change means no growth.

No April Fools Here

The tall one will never forgive us for the April Fool’s Day we told him I was pregnant. He was horrified. He was a teenager and didn’t want any more siblings. He felt we were too old to have children.

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We were spending a few days with friends at a resort in Minehead, England, attending a large Christian conference where one day melts into the next. He didn’t remember it was April 1st. But in the back of his mind he seemed to remember hearing that another child wouldn’t be a future option. That the possibility had been cut off, tied up, impossible. We assured him although the chances are low, the possibility is still there.

A miracle was the only explanation.

One of our friends was colluding on the joke too. The tall one gulped and accepted his fate. He would be a big brother once again. He just hoped it wasn’t another sister.

Some time later, our sides sore from holding back the laughter, we finally let him in on the joke. He laughed, insisting he knew it was a joke all along. But the look on his face had proved otherwise. He’d definitely been fooled.

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Perhaps he understands better than anyone how Peter felt when he ran to the tomb on that momentous Sunday morning and found empty burial clothes lying on the floor of the cave. Peter wasn’t a fool. He knew that the Roman soldiers had stolen the body and hidden it away from his followers. It could be the only explanation.

So, when his friend Mary and others started telling him that they had seen Jesus and talked with him in the garden, he knew that it wasn’t physically possible. That the seeing and believing had been a figment of their imagination. They were fools to think anything other than the plausible explanation that the power-hungry Romans had pinched his friend’s corpse. The possibility that Jesus was alive had been decisively cut off at the cross, tied up on that piece of wood, impossible.

Until Peter saw Jesus with his own eyes. Heard that unmistakable voice that could rebuke and encourage in the same breath. The chances were so low. But Jesus had never been about chances. He’d always thrown possibilities upside down. He should have been dead, yet here he was looking Peter in the eye.

A miracle was the only explanation.

So Peter went along with the ‘joke,’ spending the rest of his life telling others that peace was possible, that love triumphs over hate, and that the biggest fool is one who hears the truth yet refuses to believe it.

For I am not ashamed of this good news about Christ. It is the power of God at work, saving everyone who believes.

Romans 1:16

The tall one will wake up on Sunday, ready for any jokes that we plan to play on him. He’ll throw all of them back in our faces. But when we tell him, He is risen, he’ll know it’s not a joke.

The tall one is no fool.

He knows there is no death without resurrection, no hope without the One who pulled the biggest April Fool’s joke the world has ever known.

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Food, Guns, and More-with-Less

Forty-some years ago a woman named Doris wrote a cookbook called More-with-Less. She was a good Mennonite, and a good cook. That means she not only cared about good, quality food but she also cared about the world’s poor, the over consumption of food in western society and the lack of resources, planning, and distribution that caused many in the world to go to bed hungry.

Doris and some friends resolved to see change. They wanted to do more than just send thoughts and prayers to the world’s hungry. So, they compiled their favourite recipes in a book. They also encouraged people to eat and spend ten percent less.

It wasn’t rocket science.

It was simple, yet revolutionary.

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It was 1976. Many of the recipes were vegan before Veganuary was cool. It was ‘low-cost, low-fat, low-sugar, and cheap protein’ before I Quit Sugar, Atkins, and Slimming World become the norm. There were more legumes and lentils than you could shake a wooden spoon at. There were recipes from Indonesia, Vietnam, Japan, Spain, Pakistan, Greece, and Mexico that good Mennonites in Pennsylvania, Indiana, and Manitoba had never heard of, let alone tasted.

The cookbook should have been a failure.

No respectable Mennonite cook whose staple dessert ingredients included sugar-charged Cool Whip and Jello pudding should have bought the book, let alone tried the recipes. No one whose idea of gourmet was stewed crackers or grilled cheese sandwiches should have tried to make Nasi Goreng or Eggs Foo Yung. But they did.

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My copy of More-with-Less came from the forty-sixth printing. That was 1999. There have been at least two since, with more than 850,000 copies sold worldwide.

What should have been a failure became a movement for change.

It didn’t start with lobbying government. It didn’t start with demanding others change.

It didn’t start with more.

It started with less.

It started with people like you and me committed to making simple lifestyle changes. Less supermarket purchases in vacuumed packed plastic and more purchases from the little boy guarding his family’s roadside cantaloupe stand. Less out-of-season purchases picked unripe, bleached and sprayed with chemicals and shipped across the world to our neighbourhood shop and more hands-on planting seeds and picking our own fruit and vegetables from our tiny corner plots or patio planters. Less microwave ‘ping’ dinners and more home cooking.

That’s not easy.

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It takes time. It takes patience to teach your children. It takes spilled milk and floured worktops and dried beans crunching underfoot. It takes experimenting and finding new taste buds. It takes conscious choices and making sacrifices.

It’s revolutionary for our western mindset.

But it’s how most of the world lives.

More is rarely ever the answer to a problem.

So this week when the American president suggested more guns (in the hands of teachers) to combat the nation’s school shooting epidemic, I thought of Doris.
What if we Americans took Doris’s words to heart? What if more meant less, and less meant more?

In the preface to her cookbook Doris wrote,

There is not just one way to respond, nor is there a single answer to the world’s food problem. It may not be within our capacity to effect an answer. But it is within our capacity to search for a faithful response.

There is not just one way to respond.

I live in Britain. My teenage sons have never held a handgun or a .22. My husband and I made a conscious choice. No guns in our house. No video games with shooting and killing. No target practice just for fun. It wasn’t easy. When all the other kids had Nerf guns. When all the other kids played Call of Duty and you’ve only got Fifa. It took time, patience in parenting, and sacrifices.

They’ve also never feared being shot in school. Twenty years ago a man walked into a school in Dunblane, Scotland, shooting 16 pupils and a teacher before killing himself. After public petitions, two new Firearms Acts were passed by the UK government, which banned private ownership of most handguns. There have been no school massacres in the UK since, and only one massacre involving a gun. Farmers and gillies still carry rifles. Enthusiasts still go fox hunting. Muzzle-loading and historic handguns are still legal. Somehow the nation saw a problem and found a creative solution that seemed to work. (If only they could do the same for other issues they current face.)

But I grew up in a house with guns. My father and brothers learned to shoot and brought home amazing venison or rabbits or pheasant that fed our family. My mother learned to shoot and kill the pesky ground hogs that destroyed her vegetable patch and flower beds. As a child, I sometimes opened the little drawer of the dresser in the spare bedroom where my father kept his bullets, holding them in my hand, marvelling at the colourful shells. I learned to respect the power in my hands, to fear it even.

So I’m well aware that there is not just one way to respond, nor is there a single answer to America’s gun problem.

But, like Doris said, I believe it is within our capacity to search for a faithful response.

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No movement ever started with shrugging our shoulders and turning away in frustration or disgust.

No movement ever started with thoughts and prayers.

Search for a faithful response.

It’s not rocket science.

It’s simple, yet revolutionary.

More with less.

No movement against hunger started with more gluttony.

No movement against guns should start with more guns.

 

So sings the light

With a new pillow designed for side sleepers and a soft new duvet, I should have had the best night’s sleep in the history of humanity. Instead, I found myself lying awake, staring into the darkness, while little monsters of anxiety held a rave in my head.

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Downstairs, the kitchen light hurt my eyes. I ripped apart the jigsaw puzzle we’d painstakingly finished last week. The rain pounded the window and wind creeped through the ageing rubber seals. A small blue light on my phone connected me to the world. A restless mind often wanders with other restless souls, seeking solace in virtual worlds numb to reality. But even Facebook couldn’t help me fight the darkness so I crawled back under the duvet, the carpenter oblivious to my nocturnal wanderings.

I laid awake worrying about this broken body, longing for escape from the constraints of flesh and blood, infections and viruses, lethargy and anxiety. I yearned for complete healing, for a remedy that treated the cause and not just the symptoms.

Then I heard it.

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Birdsong.

In the stillness between sheets of rain and wind.

What creature sings in the darkness?

What bird chirps cheerfully through a storm?

I held my breath, wanting to hear it again. Not willing to miss these notes of grace.

It came, strange but beautiful. A twittering chorus of comfort that wrapped itself around my fidgety fears.

What creature sings in the darkness?

One who may not have it all together, but remains care-less in the care of God. Who may not know what the morning light will bring, but doesn’t waste the night by worrying. Who knows that darkness flees when the morning comes and so sings the light into being with its every breath.

The heavens declare the glory of God;
the skies proclaim the work of his hands.
Day after day they pour forth speech;
night after night they reveal knowledge.
They have no speech, they use no words;
no sound is heard from them.
Yet their voice goes out into all the earth,
their words to the ends of the world.
Psalm 19:1-4

Pascal once said if the choice is heads God exists and tails he doesn’t, you might as well call heads. If you’re right, you hit the jackpot. If you’re wrong, you lose nothing.

Maybe the Creator wasn’t speaking to me through the birdsong. Maybe it was the warm duvet and not His comfort that finally eased my mind to drift into sleep.

But even so…

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Instead of escape, I found One who is ‘with’, who joined me in the suffering. Instead of healing or answers or escape, I found One who gives dignity to darkness.

Instead of anxiety, I found One who sings the light into being.

A Gut Wrenching Longing

Our first child was born 10 weeks early. Our second child was born 5 weeks early. Our third child went full-term. I’m no mathematician, but even I could see a pattern and I wasn’t about to go for a fourth child to test the pattern! Because I hate waiting.

We spend most of our lives waiting: in traffic, at the shop, for the phone to ring, for post to arrive, for the kettle to boil, for news about something.

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What do you do in the waiting? If you’re like me, you multi-task. While I wait on the phone to get through to customer service, I’m eating breakfast or folding the wash. While I wait for the kettle to boil, I tidy up or put some dishes back in the cupboard. I fill the waiting with activity.

I lost my voice two months ago. I’m still waiting for it to completely heal. What I’ve discovered is that waiting is a tension between what is and what should be. Between the now and the not yet.

We can fill the waiting with noise and activity. Or we can fill it with silence, space to listen and to become.

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Advent is also a tension between what is and what should be.
• Mary must have felt that tension, as she waited in Roman occupation for her child to be born.
• Joseph must have felt that tension, and argued with Mary.
• The wise people from the Far East must have bedded down night after night, wondering if they were following the right star.

Because Advent is filled with a raw, gut wrenching longing for what is yet to come…in us and through us. A longing for the tension, for the waiting to cease. A longing to hold on to hope regardless how fragile things seem.

Some of us have been waiting for what feels like a lifetime. Waiting for healing. Waiting for operations. Waiting for that broken relationship to be restored. Waiting for someone to love, or to love you. Waiting to hold your own child, not someone else’s. Waiting for what often feels impossible.

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Come, sit with me by the manger, in the waiting, in the uncertainty, in the tension between what is and what should be. Wait with me for hope to appear.

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Sit with me in Silence

I met someone this week I didn’t particularly like.

Nothing irritates me more than people who claim to follow Jesus but don’t do a very good job of advertising for him. And this person was clearly not advertising for a life that had been transformed by good news. She was filled with anxiety, moaning about her husband, and generally feeling sorry for herself. I wanted to tell her…get a life, pull your finger out, get some perspective.

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It’s easy to tell people what to do. It’s harder to sit with them, in silence, listening to the story behind the story.

Should Jesus-followers have bad days? Or weeks? Or years?

Is it possible to cry the blues , yet still carry a spark of hope within?

How do we balance disappointment with expectation?

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Our ideals and our reality rarely align. How do we live the wild, courageous, richly flavoured life we dream of when reality is anything but that?

So I looked at the woman I didn’t particularly like. And we sat together in silence.

Listening to the story behind the story.

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Things rarely work out how we expect.

I expected to be talking by now, the vocal cords fully recovered, equipping and inspiring people through my words. Instead, more than seven weeks after losing my voice, I still can’t open my lips without people looking at me in pity. The flexible little camera went up my nose and down my throat taking video to prove that nothing was medically wrong. The consultant looked at me and shrugged: it’s just going to take Time with a capital T, he said.

I expected to be sharing a big house in a different part of the city, with enough rooms for space to breathe and grow and bless. Instead I’m living in a tiny shoe box (wondering if I’m actually allergic to it), needing to drive across town if I want a hammer, or a flower vase, or the Christmas decorations that are packed away in friends’ garages.

I expected to be running around Roath Park looking svelte and fit in my Lycra. Instead the only running I manage is up the stairs after drinking the allotted two litres of water to keep my vocal cords lubricated.

I expected to be walking to the local pub to connect with others, hanging out at the local cafe to write my blogs and dream big massive dreams. Instead I’m curled up on the sofa under a blanket, cancelling speaking engagements and using a whiteboard and marker pen to communicate with my family.

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I expected to be like Moses—parting the Red Sea, or Joshua—blowing that bugle and bringing walls down. Instead I’m like Jonah—sitting in a sulk when things don’t go my way.

I sat in silence with the woman I didn’t particularly like. Face-to-face with questions.

The silence was deafening.

Instead of Moses or Joshua, I looked in the mirror and saw Jonah, huddled under a big massive leaf, post-apocalyptic mission, his internal struggle doing his head in. Knowing he’d done exactly what God had told him to do, yet also knowing that this same God has the prerogative to change his mind.

Maybe Jonah was just exhausted. Maybe he was burned out, depressed. Whatever it was, he was frustrated. That’s an emotion I can certainly connect with.

And then it happens.

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He doesn’t come in a lightning bolt or even a deep revelation.

But he comes.

And for now, that’s enough.

You don’t have to come, but you always do. You show up in splendour and change the whole room.

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He sits. In silence.

He doles out compassion, patience and unfailing love to the most unlovable. He issues second chances. He asks tough questions.

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So I look in the mirror at the woman I don’t particularly like and I wonder, how will my story end?

Jonah’s story had no happy ending (that we know of), just a question.

Will you sit with me in silence?

 

A Vow of No Vocal Chords

I took a vow of silence this week.

It’s not the first time. I’ve done it before as a spiritual exercise, usually in a beautiful mountain retreat setting or an urban convent. This time was different. It wasn’t spiritual. It wasn’t in a retreat setting. And it wasn’t intentional.

I took a vow of no vocal chords. Because I had no choice. My voice just decided to up and leave me. The nurse diagnosed laryngitis, gave me some helpful leaflets and nasal spray, and told me not to talk.

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One night I went to a party. Not the best place to be when you can’t talk, but I took a little whiteboard and pen with me.

Oh look, she’s got something to say, people laughed when I started writing and the conversation halted until I’d finished scribbling. We could laugh; we all knew it was temporary. At least I hoped so. It’s hard to be a teacher when you haven’t got a voice.
If it was permanent no one would have dared to laugh.

When you’re voiceless, you begin to see the fine line between inclusion and exclusion. You notice stuff when you’re not busy filling the air with noise.

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You notice the people to whom no one is talking. One man came into the room and sat down. No one greeted him or spoke to him. I wanted to say hello, make small talk, include him. But I didn’t really know him. And didn’t want to creep him out by shoving my whiteboard in front of his face. So, I sat in silence and watched the world go on around us. He soon left the room.

When you’re voiceless, you learn to sympathise with others who have no voice.

I rode the bus with the middle one into town. She had to ask the driver for a ticket for me. It’s like being one of those kids who have to speak for their parents who don’t know any English, she said. It was an uncomfortable shift of power that left both of us tired.

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When you’re voiceless, it forces others to speak up for you.

But what happens if no one speaks up? If no one notices us sitting quietly on our own? If no one notices us struggling to survive?

I couldn’t say Cheers Drive as I got off the bus, so I simply gave a thumbs up sign as my offering of thanks. I wondered if the driver thought I was rude. How many times do I perceive others as impolite or disrespectful when they simply have no voice?

At the party, a young boy watched curiously from a distance. After a few minutes of observing me writing on the board to others in the group, he sidled up to me and gestured to the pen. I handed it over.

Hi, he wrote.

Hey, I wrote back. How’s school?

We continued our little conversation back and forth in silence, the only sound the scratching of the pen on the board. The middle one was nosy, and joined us. Can she hear, he asked her as if I wasn’t present. Yeah, she just lost her voice, the middle one told him. She’s not deaf.

He sighed with relief, but choose to sit with me in the silence, and continued to ‘talk’ to me via the whiteboard.

When you’re voiceless, most people choose not to engage.

It takes too much effort to talk with someone who can’t answer you at a rate faster than a tortoise. Who can’t respond unless you’re in the same room. Some people try to rush ahead of my pen and guess what I’m writing. Waiting to see what’s written takes too much effort. Sometimes it’s easier not to talk at all.

So, if you’ve got a voice, use it. Stand up for those who are voiceless. Use your eyes to listen. See the fine line between inclusion and exclusion.

Before it happens to you. And you find yourself on the opposite side of the line. The powerless one. Praying that it’s only temporary.

Never too late

It took a funeral this week to remind me that it’s never too late to live.

Granted, funerals are always times for reflection and introspection. For pulling memories from the cobwebs of our minds. For ashes and dust and tears. For thinking about endings rather than beginnings.

This one was different.

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When I first met Glynis in chapel, I thought she was the same as many older Welsh women I’d met. Retired. Winding up life. Plodding along until the end. The weekly excitement a trip to Marks and Spencer or the local butcher to buy the roast for Sunday dinner.

But I misjudged her.

She was only just beginning. Only just realising that it’s never too late to live. Her life only just coming into it’s own.

Sometimes she made me uncomfortable. She was up, close, and personal. She invaded my space. I often stepped backwards and she stepped closer, a little dance between us until, one day…

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I stopped stepping backwards and allowed her enthusiasm, joy, and love for life to surround me.

We were carrying buckets of water under the blazing sun in the Dominican Republic. She should have been in the comfort of her own home, slippered feet propped up, doing the crossword. But she was hot, sweaty, thirsty, and happy. Teaching Creole speakers how to say Bore Da. Insisting the pronunciation and accent was correct.

Settling for nothing less than
giving her time and energy.
Pouring out her life like a liquid offering to God
she drank from a well that never runs dry
and found her One Thing.
When most settle for plodding
she was only just beginning.

Her living put my own plodding to shame. My preoccupation with deadlines and To Do lists. Stresses and demands. Pulled in multiple directions at once, it’s so easy to cave in. We break down. Give up. Live on auto pilot. Succumb to the Can’t be bothered attitude that permeates so much of western society.

Even in her dying, Glynis makes me uncomfortable. I stand in the crematorium as the memories of her step up, close, and personal. They invade my space. I step backwards but they step even closer, a little dance until I let them surround me. Her passing from this life to the next a reminder that it’s never too late to live.

So I let the tears flow. Tears of hope and life. Tears of joy for knowing a woman who refused to give up. And I sing for Glynis and myself:

Arglwydd, dyma fi
Ar dy alwad di
Canna f’enaid yn y gwaed
A gaed ar Galfari.

I am coming Lord!
Coming now to Thee!
Wash me, cleanse me in the blood
That flowed on Calvary!

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To all of you out there who are struggling to put one step in front of the other. Who cry more than you laugh. Who don’t feel like facing another morning. To all of you plodding on, whose weekly excitement is clocking out on Friday afternoon…be like Glynis.

Settling for nothing less than
giving your time and energy.
Pouring out your life like a liquid offering to God
you drink from a well that never runs dry
and find your One Thing.
When most settle for plodding
you are only just beginning.
Because it’s never too late to live.

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The Hardest Decision Ever

Sometimes the best decision is the hardest one to make.

The day my son stood in front of a room full of US church leaders and missionaries announcing –Some people choose to go overseas into missions; I didn’t have a choice—I knew something had to change.

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I remember my greatest fear when I stepped on the plane to Wales nearly two decades ago: Were we doing the right thing for this beautiful baby? Would he someday live to regret our decision? Would he hold bitterness towards us for removing him from grandparents and cousins? Would he hate sounding different, hate being teased by uncles about his accent, hate growing up without everything our birth culture holds dear?

I soon forgot those fears as the beautiful lilt of the Welsh language washed over me daily. As strangers stopped on the street to admire my firstborn. As his massive smile captivated even the hardest heart.

He started walking. Made friends. Toddled off to school in his red uniform. Played with his Lego. Joined a football team.

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It was a close-knit community. A place where somebody knows everybody. Where secrets get hung out to dry. Where old ladies hand out ice cream and old men tell tales of mining and war and Saturday afternoon films in the Workman’s Hall.

Our son had neighbours who made him Welsh cakes. Friends who gave him clothes and toys. Aunties who spoiled him at Christmas.

It takes a whole village to raise a child.

Our son grew tall. Found his feet and found his voice.

Some people choose to go overseas into missions; I didn’t have a choice. I was forced.

Sometimes the best decision is the hardest one to make.

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P1020947We drove to a holiday cottage in the Wye Valley, took a long weekend break, and sliced our hearts open. Surrounded by hills and ancient relics and The Devil’s Pulpit, we laughed until we cried and cried until we laughed.

We grieved for the lost places of the past. We dreamed of what could be. Most of all, we gave the tall one a choice.

There are two gifts we should give to our children: one is roots and the other is wings.

In giving them wings, they discover their roots. In letting them go, we welcome them back.

And sometimes in giving them a choice, we release them to be who they always were.

Sometimes the best decision is the hardest one to make.

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So we packed up and moved. From the village to the city. From the comfortable to the unknown. From the secure to the uncertain. From a home to a house.

Last month the tall one stood in front of a room full of US church leaders, family, and friends and with his blended accent told stories of dreams and visions, of plans and faltering steps, of faith and a future where he is helping others to find their feet and find their voice.

Sometimes the best decision is the hardest one to make.

 

 

Stumbling into History

I was that tourist wandering down Fifth Avenue. The one who walks around looking upward instead of where she is going. The one with the camera swinging around the neck. The one who stops in the middle of the street in front of you. The one you want to avoid.

I was that tourist we all hate.

The one staring at the map on her phone, not really knowing where she is going.

I heard the cacophony of voices first but couldn’t understand what they were saying. As the placards came into view, the chant finally registered its staccato beat: Tell me what democracy looks like. This is what democracy looks like.

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I was window shopping, when I stumbled into history.

A protest march. A crowd of angry Americans. A people trying to give voice to their views. It was two days after the Charlottesville riots. I was two blocks from Trump Tower. And I was scared.

Because too often seething anger escalates to violence. I know. I’ve been that person.

Lashing out in anger. Using words that hurt or kill. Hitting people with insults.

Often ignorant to how my actions affect others.

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Herding my family away from the crowds, we walked west on 54th Street and found a juice bar next to the LOVE sculpture, where we cwtched in a corner and nursed our smoothies and iced coffees, secluded from the angry world.

Within minutes the chaos found us again. Trucks arrived bringing more metal barricades. Police blocked off the side street outside the bar. The large windows no longer held back the seething wave of fury.

It was time to leave. We left the juice bar and found ourselves walking straight into the face of protest. Thousands of people marched directly towards us, surrounding the LOVE sculpture where seconds before couples had posed for posterity’s sake. Signs bore mixed messages: Lock Him Up. Health Care For All. Yes Peace, Yes Love. Trump and Pence Must Go. Refuse Fascism. Are We Great Again Yet?

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Avoidance is rarely ever the best tactic. It only delays the inevitable. The lid will always fly off the pressure cooker if the steam is not regulated or released properly.

Only hours before I’d stumbled across my own history.

Raising my voice. Losing my temper. Lashing out. Shouting at the middle one when she was rabbiting on about my failure to keep the Metro card pristine. How I shouldn’t have kept it in my pocket. Shouldn’t have let the swipe bar get dented. Shouldn’t have lost the twenty-two dollars that were still on the card.

She was right. It was my fault.

But I didn’t want to hear it. Didn’t want to be reminded of my failures.

So the steam built up. The lid blew off. And we all got burned.

Our actions and words always affect others. The positive ones build up. The negative ones destroy.

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Why are we so slow to learn from our mistakes? Why are we repeating history when there is no need? Why are we paying for our failures again and again?

Forgetting

that the ultimate price was paid once, for all

that grace knows no limits
except the ones we place there ourselves

that today can either be yesterday’s mistakes or tomorrow’s hope.

Later, walking across the Brooklyn Bridge under the black night, Manhattan’s bright lights behind us we learned the reason behind the demonstrations. Heard the helicopters approaching. Saw President Trump land in Lower Manhattan, his cavalcade of more than fifty cars and motorbikes flashing down an eerily quiet FDR Drive directly below our feet. Watched him head home to Trump Tower for the first time since his presidency started.

Standing on the bridge, looking back on where I’d come from, I attempted to capture the moment. Capture the light breaking into the darkness. Record for posterity sake a moment that my faltering mind would one day forget…

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completely unaware until I flicked back through my photos sometime later that I was, once again, stumbling into history.

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Touched by Terror

Another week of terror and horror, this time close to home. On Monday the news broke that a man from Cardiff had used a van from a South Wales company to run into a crowd of Muslim worshippers as they left Ramadan prayers near Finsbury Park mosque, London.

We shook our heads in despair. But like most terrorist attacks or horrific tragedies, it didn’t really touch us. London Borough Market. Manchester. London Bridge. Grenfell Towers.

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We were only spectators from a distance.

That evening we strolled the leafy paths on the edge of our new community to forage for elderflower. Sweat trickled down our backs. At 6:30 pm it was still 29C. The news of Finsbury Park still fresh on our minds.

The first tree we found covered in white lacey flowers was outside the house of a young man building a deck. He watched us with interest.  ‘Is that elderflower,’ he asked. We chatted about the multiple uses of elderflower, then moved on.

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The next bunch of flowers was opposite a house where a local TV station was preparing to film under the watchful eyes of two police officers. We snipped more elderflower heads, then moved on again. Returning a few minutes later by the same path, I said hello to one of the officers who greeted me in return. Then I caught a snatch of the reporter’s words as she prepared for a take. ‘We’re standing outside the house of the man who earlier today drove a white van into people near Finsbury Park mosque.’

We were two minutes from home.

Hatred and death had come to our doorstep.

We were no longer spectators. 

We are no longer spectators.  

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Pictures of the rental van flashed across the news media. Two weeks before we had hired a white van from the same company to move our family from the quiet rural secluded Valleys to the capital city of Cardiff. It was the same type of van. For all we know, it could be the same van.

What do you do when tragedy is no longer at arm’s length?

What should be our response?

We can no longer claim ignorance, detachment, indifference.

This path is not one we have chosen. 

Yet we have. 

On the longest day of the year, we sat in our back garden with our missional community. Some sprawled on the grass; others lounged on chairs. We ate food and told stories.

We wrote on the bottoms of our shoes. Prayers for Pentwyn.

Love. Grace. Understanding. Peace. Smiles. Kindness.

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As our feet pound the pavements of this community, touched by terror, our prayers leave a mark wherever we go.

Christ, as a light

Illumine and guide me.

Christ, as a shield

Overshadow me.

Christ under me;

Christ over me;

Christ beside me

On my left and my right.

We are no longer spectators.

We are participants.

For better or for worse.

No turning back

I haven’t got a life, she told me. I’ve been sleeping on my cousin’s sofa in the living room for four years. I have no money. Can you help me?

She was orphaned by the age of five, married off by an uncle to a man who brought her to the UK to serve his family. He never touched her, never loved her. She cooked and cleaned and slaved away for the family, until one day her auntie discovered where she was and sent someone to snatch her while the family was out.

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They helped her begin the asylum seeker process. Interviews. Paperwork. Four years later, she still awaits a verdict.

It’s taken eight months to work up the courage to share her story with me and another teacher.

She has nothing.

I have so much.

Too much.

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I’m giving it away to charity shops by the bagful. Filling up our wheelie bin. Packing it in boxes to store in someone’s shed.

That’s the stuff I don’t need.

We’re paying good money for a big van to move the stuff we want to keep. It feels so wrong when she moved across the country with only a bag on her back.

Living in community is my dream.

Living together for the sake of others.

Pooling resources and ideas and dreams and creativity to help people like her. To extend a generosity that pushes back the boundaries.

But it’s tough to do when I hang on to so much stuff.

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When will I ever be able to say…

Enough.

Christ is enough

For me.

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I’m still awaiting the verdict.

But there’s no turning back now.

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Because I have decided to follow Jesus.

And whether I’m ready to accept it or not

He is enough.

 

 

 

Pot Noodle and Faith

I’d tasted haggis, faggots, black pudding, laver bread, and even mushy peas, but in all the years of living in the U.K., I’d never feasted on the British staple known as Pot Noodle. I’d heard about the 1970s wonder. I knew that British university students survived on it. I’d even seen Heston Blumenthal recreate it using Japanese noodles and dashi broth on his weird and wonderful cooking show. But my lips had never tasted it. Until now.

Sometimes you need to dive out into the deep.

Step beyond the shores into the waves.

Live a little.

Risk it all.

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I’d agreed to walk to the local shop with my best mate. She needed ingredients for a cake. In the shop, surrounded by fresh produce and lean healthy meat, our stomachs reminded us it was already two o’clock and we hadn’t eaten lunch.

“Maybe I’ll buy a Pot Noodle,” she said, her mouth already salivating.

“I’ve never tried it,” I admitted.

Her horrified gasp filled the shop and she immediately took it upon herself to remedy the situation.

Half an hour later, I sat in my kitchen waiting for the kettle to boil, diligently studying the instructions on the Chicken and Mushroom flavour Pot Noodle container. I’d been warned to not to read the ingredients, as it might negatively influence my tasting experience. Of course, that made me want to read it even more, but I resisted—sneaking only a quick glance at the fine print which read: INGREDIENTS (After Preparation).

Weren’t the ingredients the same Before preparation too? How did they change? Magically transform? Or mutate?

It’s not rocket science was printed in bold-face type by the first step: RIP OFF THE LID. Whip out the sachet. Add boiling water to fill level. Leave alone for 2 mins.

I tore off the lid and threw it in the bin. But how exactly does one whip out the sachet? With a pronounced flick of the wrist? Or full-fledged flamenco dancing?

I carefully pulled the little soy sauce sachet out of the yellow powder and shook it off before laying it to the side. Then I poured the boiling water into the cup to the fill line and went to find a spoon. Perhaps my first mistake was not setting a timer for 2 minutes. Or not reading the full instructions before starting. Or assuming that one would eat a soup-like substance with a spoon.

We all know what happens when we assume.

Assuming things will happen sooner than they do.

Assuming we should be entitled to a safe, pain-free, grief-free life.

Assuming God doesn’t hear us. He doesn’t care. He’s asleep or indifferent.

Assuming we’re in this journey alone. No one else understands. No one else struggles with the same issues.

No wonder we trip. And fall down.

Assumptions are the stumbling blocks of faith.

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Blissfully oblivious to the fact I was making a profound error; I pulled a soup spoon from the drawer and decided it had roughly been two minutes. Step 2: STIR. Leave for another 2 mins.

Trying to stir a lump of petrified worms with a spoon is not an easy feat. Hot yellow broth splashed on my top. The lump remained a lump. I gave up and counted down two minutes while glancing ahead to Step 3: STIR AGAIN. Find sachet, add contents.

Find sachet!? It was still sitting obediently on the kitchen counter where I’d placed it. Perhaps if I’d actually whipped it out properly in Step 1, I’d have the need to play hide and seek to find it under the cooker, or on top of the cabinet, or behind the fridge. I stirred the second time as instructed and found the solidified lump had slightly gone limp, but stirring with a spoon was still not easy.

The little brown sachet had its own instructions. I didn’t know Pot Noodle was so complicated to make. (It’s amazing students ever have time to study; all their time is taken up following Pot Noodle’s intricate instructions.) I couldn’t be bothered to read anymore, so I ripped open the sachet and dumped the entire five droplets of soy sauce into the cup. Then and only then did I read Step 4: GRAB FORK and dig in. Make sure you eat it while it’s hot. Do not reheat.

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I’d been using a spoon!! Stirring noodles with a fork certainly made more sense. If only I’d known. I grabbed a fork, stabbed into the noodles, and ingested my first ever forkful of Pot Noodle.

Sometimes grace is the lump in our throats when we come to the end of our ropes.

Sometimes grace is not what we expect.

Sometimes grace is the story we connect with.

Sometimes grace is found in the desert.

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The hot liquid seared my tongue. The noodles tasted like—well, noodles. And I saw sweetcorn. But no chicken or mushrooms. Half a pot later and I finally found a rubbery mushroom. It wasn’t the best food I’d ever tasted, but neither was it the worst. Mondungo soup in Guatemala, made with entire chicken feet was far worse. Pot Noodle was actually quite good in comparison. I continued to happily munch on the noodles. I felt a warm sense of pleasure deep within. I had joined millions of Britain’s Pot Noodle eaters. I could say I’d been there; done that; got the T-shirt!

Then I got to the bottom of the pot. The noodles were gone, but four centimetres of yellow sludge with floaty bits remained in the cup. How on earth was I supposed to eat that with a fork? I tilted the cup to double-check, but there were no further instructions.
I could go find the dirty spoon I’d erroneously used at the start, but I’d whipped it across the kitchen. I could throw the rest in the bin, but that seemed sacrilegious—I doubted Pot Noodle lovers did that. Or I could tilt the cup up to my lips and swallow the sweet nectar straight from the cup.

I opted for drinking the rest. Wrong move.

It tasted like toxic yellow mud; four parts salt, two parts aftertaste, and three parts grit. I made such a face that my husband nearly creased himself.

I whipped out an empty glass, filled it with clean Welsh water, and washed away any remainder of my Pot Noodle Adventure.

At least the pot can be recycled! That’s one saving grace!

Go on…you know you want to

…Pot Noodle

…Faith

…That tentative first step into the unknown with a rabbi called Jesus.

Be brave!

Whatever happens, he’s got your back. 

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Sunday lessons on a Monday

I was standing in the queue at one of those bargain shops where everything is cheap and cheerful. I’d already exchanged a smile with the old lady in front of me as she placed the little divider after her items so I could put mine on the conveyor belt. We were all waiting for the first customer, who was tapping her pin into the card reader.

It says card failed,’ the staff member said. The customer frantically rooted around in her purse. She searched in every pocket and unzipped the coin slot.

Everyone started to feel uncomfortable, looking anywhere but directly at the woman. She started to tap on her phone. I assumed she was phoning a friend.

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It was Monday morning.

I’d been to church the day before and heard a sermon about money and generosity. Everyone looked uncomfortable then too.

We’d been reminded that what we have to spend is not our own. It’s a gift. It’s all God’s.

I heard a voice ask the staff person, ‘How much is the bill?’

It took a moment to register that the voice was mine.

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She looked at me strangely and then hesitantly told me the amount. It was less than you’d pay for a drink and meal in a restaurant. I had enough cash in my purse to easily cover the bill and still pay for my shampoo and toothpaste. I pulled out a note (that’s a bill to my US friends) and handed it over.

The staff member looked confused, not sure if she should accept it. The customer saw what was happening and explained she was transferring money online from one account to another.

I don’t like to judge people by appearance, but she looked like she probably didn’t have much in her second account either. I nodded to the staff member to proceed with the transaction. She did, handed me the change, and then mindlessly started beeping the old lady’s items through the til.

When it was my turn, the harassed customer had just finished tapping on her phone and asked where the nearest cash machine was located. I packed my items in my reusable bag and assured her not to worry about it. ‘Do the same thing for someone else when they need it,’ I said. But she was insistent on paying me back, instructed me to wait there, and grabbed the bandages she’d bought. I noticed that both of her wrists were wrapped.

I paid my own bill and left the shop, heading to my car.

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It was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.
But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.

What we have is not our own. It’s a gift. It’s all God’s.

Even my life.

We only truly live when we give it away. 

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I often forget that. Or take it for granted. But the words had hit me square between the eyes and caused them tear up on Sunday.

Perhaps because it’s so close to Easter. Perhaps because of my daily reminders from #40acts. Perhaps because I so often dance a little dance of grace and refusal.

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When we know what we are saved from,

we will understand what we are saved for.

A few minutes later as I stood in front of the next shop, putting a pound coin into the trolley to release it from the chain that bound it to the next one, the woman ran up to me waving some money.

I was serious when I said I didn’t want it back,’ I assured her. ‘I want to bless you. Have a good day and do the same for someone else someday.

We danced a little dance of grace and refusal until she shook her head in amazement, put her money in her purse, thanked me profusely and went on her way.

I’ve never done anything like that before.

But the message from Sunday had stayed with me until Monday. That in itself is a miracle.

When we know what we are saved from,

we will understand what we are saved for.

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